By Mo Yee Lee, Siu-Man Ng, Pamela Pui Yu Leung, Cecilia Lai Wan Chan, Pamela Leung
In recent times, curiosity in non-Western healing thoughts between american citizens has grown by way of leaps and limits. Integrative Body-Mind-Spirit Social paintings is the 1st booklet to strongly attach Western healing options with jap philosophy and practices, whereas additionally supplying a accomplished and pragmatic schedule for social paintings, and psychological future health execs. This leap forward textual content, written by means of a solid of very hot researchers from either Asia and the US, provides a holistic, healing technique that ties jap philosophy and sensible thoughts to Western types of treatment with a purpose to support result in optimistic, transformative alterations in participants and households. Integrative remedy makes a speciality of the mind-body-spirit courting, acknowledges spirituality as a basic area of human life, recognizes and makes use of the mind's energy in addition to the body's, and reaches past self-actualization or symptom relief to increase a notion of self that connects members to a bigger experience of themselves and to their groups. the following, the authors supply a practical, step by step description of review and therapy suggestions that hire an integrative, holistic viewpoint. they start through constructing the conceptual framework of integrative body-mind-spirit social paintings, then expertly describe, step by step, review and remedy innovations that make the most of integrative and holistic views. numerous case reviews display the process in motion, equivalent to one with breast melanoma sufferers who participated in body-mind-spirit and social aid teams and one other during which trauma survivors used meditation to get onto a direction of therapeutic. those examples supply strong empirical facts that integrative body-mind-spirit social paintings is certainly a pragmatic healing strategy in bringing approximately tangible alterations in consumers. The authors additionally talk about moral concerns and provides suggestions for studying integrative body-mind-spirit social paintings. execs in social paintings, psychology, counseling, and nursing, in addition to graduate scholars in classes on crucial, replacement, or complementary medical perform will locate this a much-needed source that enhances the starting to be curiosity in possible choices to standard Western psychotherapy.
Read Online or Download Integrative Body-Mind-Spirit Social Work: An Empirically Based Approach to Assessment and Treatment PDF
Similar social work books
This particular publication presents a unprecedented examine social paintings and palliative care from the point of view of carrier clients. it's the first to enquire professional palliative care social paintings from this standpoint. Drawing on new unique study, the authors study carrier clients' reviews of social paintings and palliative care, monitoring their trips via it, exploring the care they obtain and the consequences of tradition and distinction via their first hand reviews and ideas.
End result of the transforming into quantity of acute predicament occasions portrayed within the media that influence the lives of most people, curiosity in hindrance intervention, reaction groups, administration, and stabilization has grown drastically some time past decade. even though, there exists little to no literature designed to offer well timed and complete aid for main issue intervention groups.
Wo gesellschaftliche Verhältnisse unabänderlich erscheinen und Alternativen zur Wahrnehmung gesellschaftlicher Wirklichkeit kaum formulierbar sind, zielt die Auseinandersetzung mit dem Thema Kritik darauf, Handlungsspielräume zu öffnen. was once aber ist Kritik genau? Die philosophische Frage nach den Bedingungen der Möglichkeit von Kritik und deren Bedeutung für die Beobachtung von Wirklichkeit erscheint für die Soziale Arbeit zunächst sehr abstrakt.
Figuring out Parricide is the main entire publication on hand approximately juvenile and grownup little children who kill their mom and dad. Dr. Heide strikes some distance at the back of the statistical correlates of parricide by way of synthesizing the pro literature on parricide mostly, matricide, patricide, double parricides, and familicides.
- Good practice in safeguarding children
- School social work: skills and interventions for effective practice
- Ethical Issues in Youth Work (Professional Ethics)
- Modern Social Work Practice: Teaching And Learning In Practice Settings
- Experiencing Grandparenthood: An Asian Perspective
Additional info for Integrative Body-Mind-Spirit Social Work: An Empirically Based Approach to Assessment and Treatment
I become curious about what TCM philosophies and practices could contribute to health promotion. In working with children on welfare, I found that most of them had lost their fathers through accidents, suicide, illness, imprisonment, mental illness, gambling, or divorce. Their mothers were mostly sick, weak, or had little education, could not ﬁnd work to support the family, and thus had to live on public welfare. When the mothers shared their painful stories, many of them collapsed in tears. Despite their pain, many of them lived with dignity, kept a tidy home, and provided well for their children.
As a community worker, I organized youth into volunteer teams, mobilized the residents to form a neighborhood watch, and empowered them to form their own organization for mutual help and support. I also felt empowered through working with my clients and witnessing their successes in improving their community. After my doctoral studies, I decided to focus on advocating for chronic patients and children, for their welfare. My husband’s profession as an oncologist contributed to my interest in working with cancer patients and their families.
Such a view, however, has been increasingly challenged by social work professionals who take a more holistic orientation. Siporin (1986) claimed that predominant social work theories neglected the person’s spiritual side by emphasizing self-fulﬁllment and self-actualization on a personal or ego level (rather than a transpersonal level). ” This boundary not only creates a sense of selfidentity for individuals but also leads to polarities, oppositions, and conﬂicts. Such a “closet” deﬁnition of the self contrasts with the teachings of Buddhism, which views the boundary between the “self’ and the “not-self” as an illusion created by the human mind.